2 Kings 3:13

Authorized King James Version

And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.

Word-by-Word Analysis
#1
וַיֹּ֤אמֶר
said
to say (used with great latitude)
#2
אֱלִישָׁ֜ע
And Elisha
elisha, the famous prophet
#3
אֶל
near, with or among; often in general, to
#4
הַמְּלָכִ֣ים
And the king
a king
#5
יִשְׂרָאֵ֔ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#6
מַה
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
#7
לִּ֣י
H0
#8
וָלָ֔ךְ
H0
#9
לֵ֚ךְ
to walk (in a great variety of applications, literally and figuratively)
#10
אֶל
near, with or among; often in general, to
#11
נְבִיאֵ֖י
and to the prophets
a prophet or (generally) inspired man
#12
אָבִ֔יךָ
H1
of thy father
father, in a literal and immediate, or figurative and remote application
#13
וְאֶל
near, with or among; often in general, to
#14
נְבִיאֵ֖י
and to the prophets
a prophet or (generally) inspired man
#15
אִמֶּ֑ךָ
of thy mother
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
#16
וַיֹּ֤אמֶר
said
to say (used with great latitude)
#17
לוֹ֙
H0
#18
הַמְּלָכִ֣ים
And the king
a king
#19
יִשְׂרָאֵ֔ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#20
אַ֗ל
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
#21
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#22
קָרָ֤א
hath called
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
#23
יְהוָה֙
unto him Nay for the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#24
לִשְׁלֹ֙שֶׁת֙
these three
three; occasionally (ordinal) third, or (multiple) thrice
#25
הַמְּלָכִ֣ים
And the king
a king
#26
הָאֵ֔לֶּה
these or those
#27
לָתֵ֥ת
to deliver
to give, used with greatest latitude of application (put, make, etc.)
#28
אוֹתָ֖ם
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#29
בְּיַד
them into the hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#30
מוֹאָֽב׃
of Moab
moab, an incestuous son of lot; also his territory and descendants

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 2 Kings Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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